Pastor's Notes

It is often said, “Elections have consequences.” Indeed, and those consequences cut both ways in our two party nation.  

Elections, however, are not alone in having consequences.  We might say “History has consequences.” That would be one of the reasons we study history. What is it about you and your life that derive from some personal and/or family history? What in your family and personal history has molded you into who you are and whom you are becoming?  What is it in the life of Arizona, Tempe, or our nation that has been shaped by history?

Today, Serbs speak bitterly about a defeat by Muslim armies in Kosovo as though the battle took place in their lifetime. The battle was in 1389!  Protestants in Belfast, Ireland today refer to “King Billy” as if he were a family friend, rather than the monarch that led the Orangemen to victory in 1690.  How much of our US politics today are shaped by the Civil War, a traumatic national experience that ended over 155 years ago? 

There are other examples much closer to us. In this pandemic the Native American rate of the COVID 19 virus is three times the amount that exists among whites. African Americans and Latinos also experience significantly higher rates. A long history has set in motion the causes for such rates. Little available water, few and insufficient medical facilities, lack of electricity and wifi availability on reservations are part of the problematic mix for Native Americans. Jobs that cannot be done remotely are just one of the reasons for African American and Latino rates. All are due in major part to a long history of discrimination.

We study history, we say, to learn from it. We study history to learn from past mistakes in hopes of not repeating them. We study history to discover what works. We study history to explore how similar we and our times are to all that have gone before us, yet also how different we and our times are as well. In short, we study history so we might create and shape a better history. Yet, perhaps, the greatest lesson of history is how often we fail to learn from our past and continue to go on not so much as prisoners of history, but more as trustees; those in prison allowed special freedoms and benefits.

Frequently in the gospels Jesus steps out of the history of his time and people to create a new history. Healing and praising Samaritans loathed by his people in his time, engaging a woman in conversation around a well, cleansing the temple, and praising a shrewd businessman along with so many other words and actions, Jesus did not fall into the trap of history; not even the history of his people and faith.

Can you and I be so bold? Can we look back as we look around and be grateful for the good things before us that have helped beyond our own efforts to make us who we are? Are we secure enough in our faith to look into a moral and spiritual mirror to recognize that not all our history has produced a good work? Are we courageous enough in our faith to attempt to crawl out from history’s clutches to work to create a new and better history that is better not just for us?

One of my theology professors defined death as that time when we cease to create a past. To this I would add that we do not cease in death to continue to create a future in that what we have done and what we leave behind continues to have some force on those with whom we made some impact. It was American author William Faulkner who said, “The past is never dead. It’s not even past.” History has consequences. 

History indeed may have consequences. We who follow Jesus trust that faith in the one whom we follow produces consequences even more powerful; powerful enough to rescue us from some of our history.  History is a classroom; students, take note!  Faith in Jesus also has a few things to teach the world and bend the arc of history! 

Recently I read a story of a 1993 study of piano students done by psychologist Anders Ericsson. Purposely he studied students of differing abilities. Some played at elite levels, some were merely average, and many were somewhere in the middle. A key finding was that a major difference from those well-known, stage performing pianists, and those who played locally was the quality and quantity of practice. 

Since this study Ericsson’s study has been challenged and somewhat edited. Yet a general thesis seems to be affirmed for piano students to poker players: practice typically makes you better at things. This comes as great relief to me whenever I think about a doctor who “practices” medicine. 

So if practice makes one better at Tiddlywinks to chicken farming, can it make us better at following Jesus? In fact, can one actually “practice” following Jesus? Perhaps a good example is the response of the local Amish community after the school shooting of one room Amish school in West Nickle Mines, Pennsylvania. Five school girls were killed and five more severely injured. Yet shortly after the shooting the Amish family reached out to the family of the shooter to offer both comfort and forgiveness. They went so far as to set up a charitable fund for the shooter’s family. When asked how they could do such a thing following an attack of such horror upon their community, their response was both swift and confident.  “Do you think we just woke up and decided to do this?”, they asked,  “This is who we are, this is what we teach and believe and work to live out every day of our lives.”

Would it be disrespectful to say that what the Amish had done prior to this tragic event was “practice” their faith? I don’t think so. Most of us should be so disrespected for such practice of our discipleship. Now there are some critical things we can say about the Amish life and lifestyle, but my point is this: for the disciple practice might not make perfect, but it can make for growth and depth. 

Some pianists need to work on their left hand playing, some need to work at sight reading, while others need to think and reflect more upon the music for better interpretation. Some simply need to practice to learn and play a piece of music. What area of your discipleship could use some polish? What part of following Jesus might require a bit more thought out and practiced discipline on your part? 

The Christian life, or perhaps better put, a Christian life is not built by a momentary decision or even one well thought-out decision. It is a life-long practice. It is one step, one success, one failure, one uncertainty at a time. It is learning and re-learning, and it is practice. It is practice over time. 

Sometimes even the best strike a wrong note.  This only serves as a reminder that all need practice; even the best who became the best need more practice.  The Jesus whom we follow is okay with this. After all, the show must go on!

Pastor Gary

Our words and language matter. Many times our words do not land on “deaf ears.” Others hear our words. Others often react to our words. They react by agreeing and going along with what we say even to the point of trying to live out our words. Or they react negatively to our words and try to live as they have or live out the exact opposite of our spoken or written words.

Our faith is communicated by words. Even our deeds which can communicate our faith are many times preceded by words.  Sometimes it is words of scripture, words of a sermon, words of prayer, words spoken in worship or sung to music, or the words of another that can strongly communicate our faith.

I sometimes think the most dangerous word used in “faith speech” can be the word “if.”If you love, if you believe, if you do or if you don’t do.  Grammatically, if is a conjunction. You remember those from the 3rd grade. I would also say if is a propositional word, a transactional word. It proposes a deal. If assumes then.  There will be a consequence if we act or fail to act in a particular manner. The consequence may be good or it may be bad.

We need to be careful when we use the word if in faith speech. Most times Christians use the word if it assumes a consequence from God. If we do something good, then God will love us and care for us. If we do something contrary to our faith, God will at the very least punish us in some way or, perhaps, even abandon us and cease to care for us. IF……

All of us who follow Jesus realize we have a great need to change. We have a need to change for ourselves, those in our lives, and we need to change to better align ourselves and our life to God’s will for us and for creation. But that if word messes with us. It gets there in our thought process, in our understanding of our relationship with God and even in our prayer life. We too often seem to think and act as though God will only truly and fully love us if  we change. We need to drop that little two letter word in such thinking. God does not love us if we change. We need to substitute another word for if…..the word that. God loves us not if we change, but instead, so that we can change. One small word change makes quite a difference!

There is a purpose to God’s love for us, indeed. But God’s love is not the carrot hanging on the end of a stick out in front of us, exhausting us as we naively pursue it. God’s love is instead the engine behind us pushing us, making even uphill travel easier than we have a right to expect.

Maybe if we drop or at least judiciously employ that word if in our thinking about God and God’s relationship with us, ….if we do that, our understanding and appreciation for God and God’s love will have a new and greater perspective. Perhaps there is a place for if after all!  That’s all, folks!

People of faith always want to see God in their life and recognize God at work in the world. Certainly scripture affirms God’s presence in our life and that God is at work in the world. Yet how often do we fail to see or even sense God’s presence and handiwork?

Maybe we ought to ask ourselves what we expect to see. Do we expect grand and glorious activity that is hard to miss? Do we expect something more mundane like a neighbor bringing by a bowl of hot chicken noodle soup when we are ill?  God may indeed be at work in these and similar gestures of kindness and care. 

As I write this Hurricane Sally is wreaking havoc on the Gulf Coast while fires rage in the West Coast and elsewhere. Many fellow Christians see this as some act of judgement by God. “See! God is at work here”, we are told. Why do we only expect to see God at work in such great and horrific events? For what kind of angry, vindictive God must we be searching? Is this view consistent with the Jesus whom we see in the Gospels?  When we have a certain expectation of how God acts, we tend to see only this God.

Yet what I have seen most often is if we want to miss God, then we are fooling ourselves into thinking we know exactly what we are looking for, we will no doubt miss God when we know exactly what we are looking for.   Israel was looking for a king with armies. Many of them missed God. On the other hands lowly shepherds didn’t really know what to look for, but recognized the Messiah when they saw him. People of faith thinking they knew exactly what to look for, missed the Messiah and the star,  while pagan Wise Men who hadn’t a clue knew someone and something special when they saw it. Yes, if you want to miss God, know exactly what you are looking for.

Jesus calls us to places that are new and often strange to us and to people with whom we normally do not associate. The one who ate with tax collectors and sinners, the one who brought healing to foreigners and people of different faiths, calls us to imitate him in our following. To what strange places and to what very different people have you gone in your life because of Jesus ? Often these are not where or among who we expect to find God. Yet, there God is…exactly where we do not expect to find God.  Imagine of the church is where everyone is safe, but all are uncomfortable. 

Throughout my ministry I have always been part of ecumenical Christian groups. Many were quite different than me and us. Yet at times I caught a glimpse of God in these groups and in these people. I also noticed these experiences made me more Lutheran. 

Here at ASU and in Tempe we have interfaith groups: LDS, Muslims, Hindus, Buddhists, Bahai, and all walks of Christianity. We visit their places of worship, host them in our Campus Center, speak at some of their events and have some of them speak at our events. Again, I have seen God at work and I have seen my Christianity sharpened.

We don’t expect that. We are often too trapped in our own blinders knowing exactly what we seek and what we expect. God can come to those with blinders. But how much greater God can appear when we remove them and open our vision fully, no knowing what to expect.  I have to keep reminding myself, God does not always play by our rules or our conventions. That is in part what makes God, God.

This is some of the vocabulary of our COVID 19 caused pandemic. Imagine the fun Roget could have had with all these words! As I (and probably you) tire of this replay of language, I would welcome a “thesaurusitic” change to many of these words.

Although these words are in no particular order, it seems to me one word I have heard daily since we began to take this virus seriously enough to drastically alter our lifestyle, is the word “weird.” Breathing down weird’s neck, it seems, is the word “strange.” Maybe both those words sum up the entire experience if not the vocabulary.

Missing in action have been the words transformation, growth, better, optimism, cheerfulness, confidence, trust, joy, and other similar words of hope. Mostly the vocabulary has been trying to express our anxiety about it all and our lack of experienced navigational skills in such new waters. Many are words, acronyms, and names of things new to us (PPE) or our way of living (curb service). Yes, weird pretty much does it. No wonder we seem to so frequently turn to it to succinctly express our feelings.

There is another word we can employ: legacy. What will the legacy of this experience be for us as individuals and us as a congregation, a community, and a nation? Legacies don’t usually just happen, they are built. What might we be able to construct to pass along to future generations that might be helpful in a way that makes some part of living better? I offer no solutions, only something for you and for us to think about and consider. Let’s leave more for our grandchildren than stories of Lysol shortages and waiting in line to get into COSTCO.

We are people of God, we are followers of Jesus. Surely we can search our own depths for insights of faith and living to pass on. This has been a “teachable moment” we might say. Let the taught themselves become the teacher. We too have a vocabulary. Some of our words overlap with the pandemic language. Our words are faith, hope, trust, pray, love, care, blessed are, forgiveness, eternal, grace, peace, joy, and so on. Overriding these words and giving them power is this word, a name: Jesus. This word, this name is our ultimate navigational tool in this and any time. It is our ultimate teacher whom the taught can pass along and teach. Let’s not allow weird to alone be what might become our legacy of this time. Let the faith that might touch us and transform us if only a little be a major part of legacy for this time.